Doctrine of Being in the Aristotelian Metaphysics

The Doctrine Of The Eucharist and Aristotelian Metaphysics
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Aristotle's Metaphysics

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The Thomist: A Speculative Quarterly Review

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Aristotle: Metaphysics

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He will impart an extraordinary wealth of thought, if one has the patience to listen. But if he is told what he should say, he becomes strangely rebellious. This involves not only an act of humility, but considerable personal discomfort as well. It means renouncing the habitual techniques of modern thought, and trying to re-live for the moment the actual problems and difficulties of the Stagirite. It demands the patient pursuit of a problem throughout a long text. It requires taking seriously what Aristotle himself took seriously.

It calls for self-restraint in the fidgety moments when one is prompted to ask him to hurry up with the solution. This 'listening' attitude is attempted in the following study. It may at times involve tedious reading and some unavoidable repetition. But it seems to be the only method that offers any acceptable promise to reach the inner core of the Stagirite's thought.

Accordingly, although XI. But the mediaeval problem is always kept in mind. The treatment remains frankly a study in the Aristotelian background of mediaeval metaphysics. My thanks are due to my superiors for the opportunity to pursue the study; to Dr Etienne Gilson for the introduction to the topic and the inspiration to carry it through; to Dr Anton Pegis for patient and valuable guidance and for editing the completed manuscript; to Rev.

An encyclopedia of philosophy articles written by professional philosophers.

Roland Janisse C. The copious Aristotelian research of the past century and a half has been drawn upon freely, and this indebtedness has been shown as far as possible without making citations too burdensome. Permission from the Oxford University Press, the Presses Universitaires de France, the Librairie Gallimard, and the editors of Mind, Wiener Studien, and La Revue Philosophique de Louvain to reproduce quotations from copyrighted works and articles is gratefully acknowledged.

In the main, the text of Sir David Ross has been used, with mention of all departures from it as well as important instances in which it differs from the traditional reading. Considerations of space and cost have not permitted the reproduction of the Greek texts in the footnotes, texts which are readily available today in good modern editions.

With regard to English rendition, the problem has not been simple. While obtaining considerable help in detail from Tredennik's version, I have employed as far as possible, and always used as a base, the masterly Oxford translation. It would be rash for a philosophical student to attempt any improvement on that admirable rendition of Aristotelian thought into idiomatic and contemporary English. But precisely here does the difficulty enter.

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And how can this world be understood? Strip away the accretion of mere facts, and what is left is that without which even those facts could not have gained admittance into the world: the forever vulnerable foundation of all that is in the world, the shaping, ruling form, the incessant maintenance of which is the only meaning of the phrase self-preservation. Joe Hollins rated it really liked it Nov 16, What is existence, and what sorts of things exist in the world? Open access to the SEP is made possible by a world-wide funding initiative.

The technical study in an English medium requires a vocabulary of Being much closer to the Aristotelian form of expression than the laudable purpose of the Oxford translators could allow. It is a question of sacrificing literary polish where the technique of the science would otherwise seriously suffer.

The same necessity that compelled Aristotle to employ bizarre Greek phrases demands a like sacrifice of customary style in a modern language. In this respect I follow the example of A. Some of the suggestions, however, though laudable in themselves, are rendered inadmissible by the peculiarly rigorous method indicated for the study.

The use of more customary philosophical terminology, for instance, is excluded by the requirement of keeping as close as possible to Aristotle's own phrasing, often cast in unusual Greek technical expressions.